The Sunday of St. John Climacus
Tone
3 / Fourth Sunday of Lent
Great Vespers:
Blessed is the man.
Lord I have Cried, Tone 3, on 10: Octoechos 7; Triodion 3 (O holy father John); G: Triodion (O holy father); N: Sunday Dogmatic in the tone of the week.
Entry; O
Gladsome Light; Prokimenon of
the day, Tone 6: The Lord is King.
Aposticha: Octoechos; G:
Triodion (Let us honor John); N:
Theotokion, Tone 2 (O new wonder)
Troparia: O Theotokos and Virgin x3.
Matins: God is the Lord,
Tone 3; Troparia: Resurrection x2; G: Saint (O John our father); N: Resurrectional Theotokion, Tone 1 (When Gabriel announced to thee).
After each Kathisma: Sessional hymns from the Octoechos.
Blessed are the blameless; Evlogitaria (The assembly of
angels was amazed).
Hypakoe; Hymns of Ascent; and
Prokimenon, Tone 3.
Matins Gospel 11, John 21:15-25 (§67).
Having beheld the Resurrection; Psalm 50; G: The
doors of repentance; N: Guide me in
the paths of salvation; Have mercy on me, O God; When I think of the multitude of evil things I have done. Save, O God, Thy people.
Canon: Resurrection 4 Glory to Thy Holy Resurrection, O
Lord.
Theotokos 2
Most Holy Theotokos, save us.
Triodion 4 Have mercy on me, O God, have mercy
on me.
Saint (in the Triodion) 4 Venerable Father John, pray to God for
us.
Irmos
of the Resurrectional canon, Tone 3.
Katavasia: I shall open my mouth.
After Ode 3, Kontakion (Truly
the Lord hath set thee) and Ikos of the Saint [The English Triodion has the
Kontakion after Ode 6]; Sessional hymn of the Triodion (With Thy Holy Cross as our weapon); G: Triodion (Shining with the glory of the virtues);
N: Theotokion (He who is enthroned).
After Ode 6, Kontakion and Ikos of the Resurrection.
At Ode 9, More Honorable.
Holy is the Lord, our God.
Exapostilaria: Resurrection;
G: Saint (Thou hast rejected as
burdensome); N: Theotokion in the Triodion (Saved through thee, O Lady).
Praises, Tone 3, on 9: Octoechos 8, with the last two
psalm verses being:
1. I will confess Thee, O Lord, with my whole heart, I will tell of all
Thy wonders.
2. I will be glad and rejoice in Thee, I will chant unto Thy name, O Most
High.
And then the verse Arise, O Lord my God, followed by the
sticheron in the Triodion: Come, let us
work; G: Triodion (Come, let us work);
N: Most blessed art thou. After
the Great Doxology, the Troparion: Today is salvation; the two remaining Litanies and
Resurrectional Dismissal; after
the Dismissal: G/N: Gospel Sticheron; followed by First Hour.
Hours:
Troparia: Resurrection; G: Saint; Kontakion: Resurrection.
Liturgy of St. Basil the Great: Beatitudes on 8, from the Octoechos.
After the entrance:
Troparia & Kontakia as in Appendix I, B.
Prokimenon, Tone 3: O chant unto our God, chant ye. & of the Saint,
Tone 7: The saints shall boast in glory
and they shall rejoice upon their beds.
Epistle: Heb. 6:13-20 (§314);
Eph. 5:9-19 (§229).
Alleluia, Tone
3 & Tone 2.
Gospel: Mark 9:17-31 (§40);
Matt. 4:25-5:12 (§10).
Instead of It is truly meet: All creation Rejoiceth.
Communion Hymn: Praise the Lord in the heavens. & In everlasting remembrance.
Resurrectional Dismissal.
Sunday Evening Vespers: As on Cheesefare Sunday.
Lord I have Cried, Tone 3, on 10: Penitential Stichera from the Octoechos 4 (With incense and with spiritual songs – Triodion, p. 185); Triodion 3 (O ye faithful, let us taken upon ourselves);
Saint 3 (O venerable father John –
St. John Climacus – from the Menaion, March 30); G/N: Theotokion in the Menaion
(I beseech thee, O most honored one).
Entry; O Gladsome Light; Great Prokimenon, Tone 8: Turn not Thy countenance away from Thy servant, for I am afflicted;
quickly hearken unto me. Attend unto my soul and deliver it.
During the final repetition
of the prokimenon, the priest closes the royal doors, removes his phelonion and
puts on a dark epitrachilion, and goes out to the Ambon. All the other
liturgical covers are likewise changed. Vouchsafe,
O Lord.
Then the Litany, Let us complete our evening prayer unto the
Lord, with the choir singing the responses according to the penitential
Lenten melody.
Aposticha: Triodion (Stichera
and verses, beginning with Having planted
His vineyard), G/N: Theotokion in the Triodion (With the Archangel, O ye faithful).
Now lettest Thou Thy servant. Troparia: O
Theotokos and Virgin (with a great prostration); G: O Baptizer of Christ (with a great prostration): N: Plead in our behalf (great prostration);
Beneath thy compassion (without a prostration).
Lord, have mercy x40; G/N: More Honorable. In the name of the Lord, father bless. Priest: He that is is blessed. Reader: O
Heavenly King, strengthen Orthodox Christians. Then the priest says the
prayer of St. Ephrem with 3 prostrations, then the Dismissal.