The Sunday
of
Before
the ninth hour the royal doors and the deacon’s doors are shut.
Ninth Hour: Priest: Blessed
is our God.
Reader:
Christ is risen x3.*
Trisagion
to Our Father.
O come let us worship and the three usual psalms. Troparion: Resurrection,
Tone 8 (From on high didst Thou descend);
Kontakion of Pascha (When Thou didst
descend unto death, O Life Immortal).
*From
this day through the Apodosis of Pascha, at those services that have a full beginning
(for example, the Third and Ninth hours), after the blessing, instead of Glory to Thee, our God, glory to Thee,
we instead say: Amen. Christ is risen x3,
and then the Trisagion to Our Father,
as usual, including O come let us worship.
At those services that normally begin with O
come let us worship (for example, the 1st and 6th hours and Vespers when it
immediately follows the 9th hour), instead of O come let us worship, we say Christ
is risen x3.
Great Vespers: Priest: Glory to
the Holy. Choir: Amen.
Priest:
Christ is risen 2 ˝ times. The Choir
sings: And upon those in the tombs
bestowing life, and then the select verses of Psalm 103. The Litany of
peace.
Blessed is the man.
Lord I have Cried, Tone 1, Pentecostarion on 10 (While
the disciples were gathered); G/N: Pentecostarion (Thou didst come to Thy disciples, O Christ).
Entry;
O Gladsome Light; Prokimenon of the
day, Tone 6: The Lord is King;
Litia:
Pentecostarion (The Lord, by the
unendurable brilliance of Thy Divinity); G/N (While the doors were shut).
Aposticha:
Pentecostarion (O strange wonder),
G/N: Pentecostarion (O Lover of mankind).
At
the blessing of the loaves, the Troparion: Whilst
the tomb was sealed x3; Blessed be
the name of the Lord; I will bless
the Lord at all times; Priest: The blessing
of the Lord be
upon you.
Matins: Choir: Christ is
risen x3.
Reader:
Glory to God in the highest; and the
6 psalms as usual.
God is the Lord, Tone 7;
Troparion: Whilst the
tomb was sealed x2; G/N: repeat
troparion x1.
After
each Kathisma, Sessional hymns from the Pentecostarion.
Polyeleos
and the Magnification: We magnify Thee, O Christ the Giver of life,
who for our sakes hast descended into hades, and with Thyself hast resurrected
all. Psalm verse: The Lord is
King, He is clothed with majesty. The Evlogitaria (The assembly of angels was amazed) are not sung.
Small
Litany; The Sessional
Hymn (Since thou seest my
side and the nail’s prints).
Hymns
of Ascents, First Antiphon, Tone 4: From
my youth; and the Prokimenon, Tone 4: Praise
the Lord, O Jerusalem; praise thy God, O Zion.
Matins
Gospel 1, Matthew 28:16-20 (§116).
Having beheld the resurrection x3; Psalm 50; G: Through
the prayers of the apostles; N: Through
the prayers of the Theotokos; Have
mercy on me, O God; Jesus having
risen; Save, O God, Thy people.
Canon: Pentecostarion 12 Glory to Thee, our God, glory to Thee.
Irmos: Let us all sing a song of victory.
Katavasia: It is the day of resurrection.
After
Ode 3, Hypakoe from the
Pentecostarion (Even as Thou camest in
the midst of Thy disciples).
After
Ode 6, Kontakion (With his searching right hand) and Ikos
from the Pentecostarion.
At Ode 9,
we do not sing More Honorable; but instead we immediately begin the Irmos of the
ninth Ode (O thou shining lamp, O Mother
of God).
Holy is the Lord, our God.
Exapostilaria:
Pentecostarion (With thy hand thou has searched out My wounds); G/N: Pentecostarion (On this day Spring is fragrant).
Praises,
Tone 1: Pentecostarion 4 (As Thou didst
not violate the seals of the tomb); G: Pentecostarion (Eight days after Thine arising); N: Most blessed art thou. After the Great Doxology, Troparion: Whilst the tomb was sealed; the two
remaining Litanies and Resurrectional dismissal (which is preceded by “Glory…; Both now…; Lord, have mercy.
x3; Father (Master), Bless (as
usual); After the dismissal: G/N: Gospel Sticheron; followed by First Hour.
Hours: Troparia: Pentecostarion; Kontakion: Pentecostarion.
At the entrance
prayers before the Liturgy, instead of O
Heavenly King, we read Christ is
risen from the dead x3; and the other prayers as usual.
Liturgy: Priest: Blessed is the Kingdom. Choir: Amen.
Priest:
Christ is risen 2 ˝ times. The Choir
sings: And upon those in the tombs
bestowing life.* Litany of Peace. The Typical Psalms.
Beatitudes on 8,
Pentecostarion: 4, from Ode 3; and 4, from Ode 6.
After the entrance:
Troparion: Whilst the tomb
was sealed; G/N: Kontakion: With his searching right hand.
Prokimenon, Tone 3: Great is our Lord, and great is His
strength, and of His understanding there is no measure.
Epistle: Acts 5:12-20 (§14).
Alleluia,
Tone 8.
Gospel:
John 20:19-31 (§65).
Instead
of It is truly meet, we sing the
refrain The angel cried, with the
Irmos of the ninth Ode of Pascha (Shine,
shine).
Communion
Hymn: Praise the Lord, O
When
the priest says With
the fear of God, the Choir sings
Blessed is He that cometh. When the priest says Save, O God, the Choir sings
Christ is risen from the dead (slowly) instead of We have seen the true light (and this is done until the Apodosis of
Pascha). At the priest’s exclamation, Always,
now and ever, the Choir sings: Amen.
Let our mouths be filled with Thy praise. At the dismissal, when the priest
says: Glory to Thee, O Christ God;
the Choir sings Christ is risen x3
instead of Glory… Both now… Father bless! Then the priest gives the Resurrectional
Dismissal **
*All
liturgies begin in the same way, until the Apodosis of Pascha.
**It
is incorrect to sing Christ is risen from the dead before the dismissal at
Vigil. At Vigil, we sing the regular Glory… both now…, etc. The triple Christ
is risen from the dead is sung only before the dismissal at Liturgy, and this
is done at every liturgy until the Apodosis of Pascha.
Vespers: Priest: Blessed
is our God. Reader: Amen. Christ is
risen x3. Psalm 103 is read. Great Litany.
Lord,
I have cried, Tone 1, on 6: Pentecostarion 3 (As Thou didst not violate the seals of the tomb); Hieromartyr 3 (O Antipas, thou wast a sacred martyr – April 11, Hieromartyr Antipas);
G/N: Pentecostarion (While the disciples were gathered).
Entry; O Gladsome Light; Great Prokimenon, Tone 7: What God is as great as our God? Thou art God Who workest wonders.
Litany: Let us
all say; Vouchsafe, O Lord;
Litany: Let us complete our evening
prayer.
Aposticha: Pentecostarion (Accept our evening prayers), G/N:
Pentecostarion (Eight days after Thine
arising). Trisagion to Our Father. Troparion: Pentecostarion (Whilst the tomb was sealed);
Resurrectional Dismissal.